Field Notes | Notebook Six | Ideas
Mythology
Read Time | 5 minSome people move through life collecting facts.
Others collect symbols.
I was lucky enough to discover the difference early.
As a child in Western Australia, I participated in PEAC, a partial-withdrawal program for advanced students that periodically spirited us away from our regular classrooms into subjects that fed our curiosity instead of simply measuring it. While everyone else was dutifully memorizing multiplication tables and diagramming sentences, I found myself immersed in many quirky subjects including Greek, Roman, Egyptian, and Norse mythology.
I loved every minute of it.
At the time, I thought I was simply learning stories about gods, monsters, heroes, and impossible adventures.
I didn't realize those classes were quietly changing how I would understand human beings for the rest of my life.
Years later, when I discovered Jung, archetypes, the Shadow, and analytical psychology, it all felt strangely familiar.
The names had changed.
The stories hadn't.
Most people think mythology is about the past.
It isn't.
It's about the present.
A man flies too close to the sun.
A woman opens a forbidden box.
A king cannot answer a riddle.
A hero descends into the underworld.
A trickster lies.
A serpent tempts.
A blind prophet sees more clearly than everyone with perfect vision.
None of these stories were ever really about the people in them.
They are maps.
Maps of the human psyche.
Thousands of years before neuroscience, personality theory, or psychology textbooks, people understood something profound:
Human beings repeat themselves.
Relentlessly.
The scenery changes.
The technology changes.
The costumes change.
Human nature barely budges.
Carl Jung recognized this.
He proposed that beneath our individual experiences lies a collective unconscious populated by recurring archetypes.
The Hero.
The Mother.
The Child.
The Wise Elder.
The Trickster.
The Shadow.
The King.
The Tyrant.
These aren't fictional characters.
They're enduring patterns.
Psychological energy that keeps showing up wearing different names and different clothes.
Once you begin seeing archetypes, the world becomes almost impossible to unsee.
You stop asking,
"Why did this happen?"
You begin asking,
"Which story is this?"
That is an entirely different question.
The ambitious executive who cannot tolerate criticism.
King Midas.
Everything he touches becomes gold.
Including his relationships.
Including his children.
Including his own humanity.
The charismatic founder convinced that only he can save the company.
Icarus.
Not because he flies.
Because he mistakes confidence for invulnerability.
The manipulative colleague who manufactures chaos while somehow emerging as the victim.
Loki.
Brilliant.
Entertaining.
Occasionally useful.
Until the village catches fire.
The person who repeatedly falls in love with emotionally unavailable partners.
Persephone.
Returning to the underworld because the familiar feels safer than freedom.
The aging narcissist desperately curating an image while reality quietly slips away.
Narcissus.
Still staring into the reflection.
Still believing the image is the self.
These myths survived because they never stopped happening.
Only the costumes changed.
Then there is Cassandra.
My favorite myth was never Hercules.
Or Odysseus.
Or even Athena.
It has always been Cassandra.
Apollo granted her the gift of perfect prophecy.
When she rejected him, he cursed her so that although she would always tell the truth, no one would ever believe her.
It's one of the cruelest stories in all of mythology.
Not because she could see the future.
But because she could see reality.
She wasn't wrong.
She wasn't irrational.
She wasn't hysterical.
She wasn't seeking attention.
She simply saw what everyone else refused to see.
She watched people march willingly toward catastrophe, not because the evidence was missing, but because accepting the evidence would have required abandoning comforting illusions.
Three thousand years later, we still call these people alarmists.
Until they're proven right.
Every family has a Cassandra.
The child who notices the alcoholism everyone else politely ignores.
The sibling who quietly points out the favoritism.
The one who asks why everyone pretends everything is fine.
Every organization has a Cassandra.
The compliance officer warning about fraud.
The engineer raising safety concerns.
The assistant who knows exactly how the executive's public image differs from his private behavior.
Every society has a Cassandra.
Scientists.
Whistleblowers.
Journalists.
Historians.
Sometimes they're wrong.
Often they're inconvenient.
And every generation has a remarkable ability to confuse inconvenience with inaccuracy.
Jung might have said Cassandra represents consciousness itself.
The part of us that sees what the ego desperately wants to avoid.
Every one of us has an inner Cassandra.
She notices contradictions.
She recognizes patterns.
She remembers what happened last time.
She refuses to confuse popularity with truth.
The problem is that listening to her often requires changing our lives.
Ignoring her is usually much easier.
At least in the short term.
Perhaps that is why Jung's idea of the Shadow has always fascinated me.
People often assume the Shadow is evil.
It isn't.
The Shadow is simply everything we refuse to acknowledge.
Our envy.
Our arrogance.
Our fear.
Our tenderness.
Our ambition.
Our brilliance.
Even our greatest gifts can become part of the Shadow if we've been taught they are unacceptable.
The psyche doesn't particularly care whether something is good or bad.
It simply buries whatever isn't welcome.
And buried things have a remarkable tendency to begin running our lives from underground.
That is why projection is so common.
The tyrant accuses everyone else of being controlling.
The liar becomes obsessed with honesty.
The manipulator warns you about manipulation.
The coward questions everyone else's courage.
The insecure call confidence arrogance.
The Shadow has an extraordinary sense of irony.
Mythology teaches something else modern life often forgets.
Life isn't linear.
It's cyclical.
Every civilization understood this.
The seasons.
The moon.
Death and rebirth.
Harvest.
Winter.
Spring.
The hero's journey.
Descent.
Transformation.
Return.
Again.
And again.
And again.
Modern culture is obsessed with straight lines.
Career ladders.
Five-year plans.
Productivity hacks.
Optimization.
Infinite growth.
Real life has very little interest in our spreadsheets.
Growth is rarely a staircase.
It's a spiral.
We revisit the same lessons from a slightly different altitude.
Sometimes we finally learn them.
Sometimes we simply become more sophisticated at avoiding them.
If mythology has taught me anything, it's this:
Whenever someone wheels a giant wooden horse into town and insists it's a gift...
...perhaps convene a committee before opening the gates.
History suggests enthusiasm is not an adequate due diligence process.
Perhaps that's why these stories have survived for thousands of years while yesterday's headlines disappear before lunch.
The headlines tell us what happened.
Myths tell us what always happens.
One reports events. The other reports human nature.
I sometimes think my fascination with psychology began long before I knew the word psychology.
It began sitting in a classroom in Western Australia, listening to stories about impossible creatures and impossible gods.
Only later did I realize the Minotaur wasn't trapped inside the labyrinth.
The labyrinth was inside us.
The underworld wasn't beneath the earth.
It was grief.
Loss.
Transformation.
Identity.
The dragons weren't monsters waiting in caves.
They were the fears we carried everywhere we went.
And the hero's journey was never really about defeating the dragon.
It was about becoming the kind of person who no longer needed to run from it.
Perhaps that's why mythology has never felt ancient to me.
I don't see Greek gods.
I see boardrooms.
Courtrooms.
Families.
Governments.
Relationships.
Every generation believes it has outgrown myth.
Every generation simply gives the gods new job titles.
And somewhere, in every age, sits Cassandra.
Still telling the truth.
Still watching people mistake comfort for reality.
Still being ignored.
Until history catches up.
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Notebook Six | Ideas
Humanism
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